BHAVARTHA DIPIKA PDF
About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.
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Bhavartha-dipika quoted – Vaniquotes
Where there is the need for me to worry in this? Here too he maintained the reputation of being a true public servant, and in recognition of his eminent services both in British India and in the Princely State, the Government of India conferred upon him the title of Rao Bahadur in and of Diwan Bahadur in But the pulsation being stopped, all the nine winds moving in the body disappear, leaving only one life — wind, causing the stoppage of all the functions of the body.
Oh Arjuna, jou have nothing to fear from death, when your body gets destroy cd What is then there, forioutofear in tbe war? Their mind goes on thinking of actions. About ten years later, I happened to be working in a touring District Office, where I had, as my brother employee, a venerable looking old gentleman, a great admirer of Jnaneshwari later on known in Maharashtra as ‘Govind-suta’.
V, 3 could be held in a pinch along with cotton for the purpose of spinning and convetting it into a wick j in the same way, one cherishing neither aversion nor inclination, while encumbered with wordly concerns, never gets fettered by actions. They do not taste that bliss, as do the birds dipikaa the fruits, but while enjoying it, forget their own position as the enjoyer.
In their ignorance they consider these as different. Just as the fighting was about to begin. Amazon Drive Cloud storage from Amazon.
O Dhanurdhar, reach that eternal everlasting Abode of Bliss. Owing to this great sound the mountain and the bhavqrtha got stricken down bahvartha at the same time the war music instruments made their sounds throughout the army Now reading’ your mind, I tell You one mote thing and you do heat it attentively. Bg, 29—” Others, again, into the Inhalation sacrifice the Exhala- tion, or into the Exhalation the Inhalation, having first restrained the motions respectively of the Ex- halation and the Inhalation, with the ultimate object of acquiring control over all the Vital Airs Dny Some others devoted to the art of Yoga, sacrifice ingoing breath into the fire of outgoing breath.
Dny The four castes namely Brahmins, etc that exist have all been Created by me according to their classified qualities and actions Due consideration has been given to the actions that have taken place through the support of the Primal nature Prakrti and the admixture of the Gunas constituent-aspects They are in their primary essence all of one and the same stuff.
The truth of all this is that in the creation of all beings, not the slightest touch of action ever reaches me. Please try again later. We owe our very life to the divine grace ; oh, you know well how a mother giving birth to a crippled child, has to suffer life-long hardships ; such indeed, is your lot in relation to us.
How could separate dwelling in a body make him other than my Supreme spirit, when hts acts m this life emanate from this highest life of spirit beyond the limited life of his fimtudc. How can a tree be destroyed only by cutting the top-most foliage, while its roots are being watered? Otherwise, one becomes one’ sown enemy, whd like the silk-worm, being lured by the elegance of his own body, identi6es his self with his bodily being and is encircled and suffocat- ed in it, What a pity ic is the unfortunate one, standing on the brink of good luck feels like one blind and closes bis eyes though he is yet in possession of the full use of his eyes: VI, ] the one being without a scconi?
Bhavartha Dipika Jnaneshwari : Sri Jnanadeva :
Also look at the matter this way. In the anatomy of the Togs ichool are particniarlsed threegrest passagesof the breather air mnnlog from otcoccygia ” to the head. Hate makes her jaws, which crust down knowledge.
The dipima import of ‘the words made the saintly hearers full of desire and their souls became enrapt with internal bliss.
O Arjuna, he is limitless and the best of all the best He is unaffected by the three Gunas has neither a beginning, nor an end, nor any manifested form, nor attribute, but is all-pervading. To such a one there exists dipkka like the sensation as cold or hot or any thought of pleasure or pain or any language of honour or dishonour. With this interlude Sbrihari said further.
I did not thus think that mine would be a duplication of work and so I resumed my work. In this way, I too perform dispassionately the prescribed duties. Bronze and wood statues, books and apparel.
He spoke highly of it but added, that being no longer available, it was worth reprinting. The Association acknowledged its gratitude to Dr.
Speech too should be a measured one and no less so-walking. One, who has in this way conquered all the senses, reaches the level of the Supreme, even though he continues abiding in the human body form. Wonderful ghavartha and service!
In this state, the impulse towards activity turns back its face and lapses, while the state of rapt concentration of mind or the balanced state of mind comes to stay -undisturbed, thus bringing the very means for the study of Yoga.
Just see, as burnt seed can bhavarth germinate, m the same way, motiveless actions free from attachment on their parrs became the cause of their emancipation. I would not otherwise have taken the trouble of doing so, and in this, I feel I am amply rewarded for any labour that may have been involved in this work, since my role in this affair is that of “one eager to know the third class of doers, as mentioned in stanza 16 of Chapter VII of Shri Bhagavad-gita.
It is but apt that he should linger. When thus external actions are regulated by measured means the interal happiness is even found to expand. Dny, Inside, there should be the light of the internal fire, and outside, there should bahvartha the bright half and also the daytime, and anyone dipiks the vipika months during which the Sun IS in the Northern Hemisphere Those, that lay dov.